When you want to marry

When you want to marry

 By Mahatma Das

One ounce of prevention is worth a pound of cure. In other words, choosing the right partner can save you from pounds of cure having to go into your marriage. Always be aware that maya may choose someone for you, exactly the wrong person. 

The point to understand is: Just because you like the way a person looks, walks and talks, doesn’t mean you should marry them. Just because you feel good around the person doesn’t mean you they are the right person for you.

And even though he or she is a “good devotee,” it doesn’t necessarily mean you will get along well. Choosing a spouse needs to be done dispassionately, not passionately. Choosing a life-long partner requires many things other than chemistry. It is best to have a list of the qualities and nature of a person that you believe would make an ideal partner so in the event that you start becoming attracted to someone, you will be more able to objectively determine if this is the right person for you. Statistics tell us that arranged marriages (i.e. arranged with the right person) are not as happy as “love’ marriages in the beginning, but after five years couples in arranged marriages are much happier than those in a love marriage. Why? Because the relationship was based more on compatibility than physical attraction.

So do whatever you can to find the right person. Once you have found them, do pre-marital counseling to both confirm that you found the right person and that you are on the same page regarding your goals, values, and aspirations.

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Ravana refused Rama’s invitation and met with annihilation

Ravana refused Rama’s invitation and met with annihilation

 

By Purushottam Nitai Das

With just his tail, Hanuman effortlessly burned the entire city of Lanka. But he too wasn’t successful in burning the lust and ego of Ravana, the powerful king of Lanka. In fact Ravana’s real well wishers such as his brother Vibhishana and his chaste wife Mandodari had tried their best to counsel him several times against kidnapping Sita, wife of Lord Rama. Ravana not just refused to listen to them but he even humiliated them. Upon being reminded by Vibhishana that kidnapping someone else’s wife is an immoral act and he would suffer the consequences for this nefarious deed Ravana became mad with anger at his brother and threatened to kill him. He finally forced Vibhishana to leave his kingdom. Ravana thought he would succeed in killing Rama and would then forcibly enjoy with Sita.

Hanuman was just one of the soldiers of Lord Rama and had almost decimated the entire Lanka. Any sensible person would have easily gauged the strength of his opponent seeing the power of just one of the soldiers of his opponent. But lust and ego had created such a thick covering over Ravana’s intelligence that he was not able to see his imminent disaster. Just like Ravana we too want to enjoy the property of the Lord claiming to be ours. And when reminded that everything moving and non -moving in this world belongs to Lord we refuse to accept it and we start making plans to defeat the plans of the Lord. The material energy of the Lord keeps on demonstrating as how helpless we are in front of her. We see devastation everywhere in the form of flood, famine, earthquake, tsunami, war, deadly diseases and death. But like Ravana we refuse to learn from it and always think that with my efforts and prowess we will be able to subjugate the material world and will enjoy it by becoming the controller.

Lord Rama is the Supreme Personality of Godhead and for him to kill Ravana wasn’t difficult. He is the creator and maintainer of all and when required he destroys everything. But just like a father who always hope that one day his disobedient son would get reformed and will finally return to home, similarly Lord Rama the Supreme father was hoping that may be Ravana would give up his demoniac mentality and would come back to him. And this is why, he waited and through Hanuman and Angad sent him messages that he should act righteously else his end is certain.

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The Antiquity of Vedic civilization

The Antiquity of Vedic civilization

 

By Dwaipayan De

In his Discourse on Sanskrit and Its Literature, given at the College of France, Professor Bournouf states, “We will study India with its philosophy and its myths, its literature, its laws and its language. Nay it is more than India, it is a page of the origin of the world that we will attempt to decipher.”

In History of Ancient Sanskrit Literature , Max Mueller observed, “In the Rig-veda we shall have before us more real antiquity than in all the inscriptions of Egypt or Ninevah. . the Veda is the oldest book in existence”

On a more personal note, another famous German thinker, Schopenhaur, remarked in his book, The Upanishads, “In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life (and) it will be the solace of my death.”

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